#SCMS17 Deformative Criticism Workshop — Slides, Videos, Tutorials, Stuff

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Click here or on the image above to view the slides from today’s workshop on “Deformative Criticism & Digital Experimentations in Film & Media Studies” at the 2107 SCMS conference.

Also, see here for a Google Doc with my contribution (“Glitch Augment Scan”) — including thoughts on AR, examples, and a super-simple AR tutorial — as well as links to videos, code, experiments, and deformations by my co-panelists Stephanie Boluk, Kevin Ferguson, Virginia Kuhn, Jason Mittell, and Mark Sample.

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Out Now: Network Ecologies

NetworkEcologies

Network Ecologies is a great new open-access collection edited by Amanda Starling Gould and Florian Wiencek and published by the Duke Franklin Humanities Institute. The collection takes advantage of the Scalar publishing platform to include a variety of media alongside scholarly texts. Among other things, it includes a collection of artworks by Karin Denson and myself, which we developed for an exhibit at Duke in 2015 (also organized by Amanda Starling Gould) and which grew out of a collaboration with the Duke S-1: Speculative Sensation Lab. There is also an archive of videos from a 2013 symposium, including contributions from Jussi Parikka, Mark Hansen, Stephanie Boluk, Patrick LeMieux, and many others. Lots of great things to discover here–check it out!

 

Video Games’ Extra-Ludic Echoes — SLSA 2015

machine-puzzled-them

I am excited to be a part of the panel “Video Games’ Extra-Ludic Echoes,” which will be chaired by my colleague David Rambo at the upcoming conference of the Society for Literature, Science, and the Arts (SLSA) — hosted in Houston this year by Rice University, November 12-15, 2015. Below you will find the panel description and links to the individual abstracts.

Video Games’ Extra-Ludic Echoes

Chair: David Rambo

Each of the three presentations in this panel perform their own media-theoretical approach to comprehend how video games extend and consolidate the sociotechnical logics surrounding their conception, production, and reception. We intend to kindle a discussion about the ways certain video games order significant ideologies and activities of human life: from multimedial culture industries to the blurred division between life and labor to the concealment of racism in the techniques of 20th-century entertainment. All three share a motivation to delineate various cultural and economic inheritances of video games and the transformative ways in which video games echo those inheritances.

Shane Denson’s contribution attends to the serial manifestations of Batman across genres and media. He hones in on the subsumption of life-time under work-time that is common to the computational networks of daily life and to the crossed borders of serial figures such as Batman. In Stephanie Boluk and Patrick LeMieux’s “White Hand, Black Box,” we learn to recognize in the maniculed pointer of various softwares’ interfaces and especially in the Master Hand of Super Smash Brothers the now concealed tradition of black minstrelsy as it was imbued by Disney in the gloved hands of Mickey Mouse and other characters. David Rambo deploys a Spinozist theoretical framework to categorize the video game, Diablo III in particular, as a neoliberal enterprise that extrinsically determines the player’s desire and even will to live. Spinoza’s Ethics thereby offers a way to conceptualize the video game both as an autonomous entity marked with finite, and thus fulfillable, completeness, and as a node in a much broader regime of affections that orders capital’s socioeconomic system.

These three presentations depict the video game as an artifactual conduit eminently bound up with the cultural forces that ineluctably structure our civilization, from its marginal groups to its most powerful systemic imperatives.

Abstracts for the individual papers:

Shane Denson, “Gaming and the ‘Parergodic’ Work of Seriality in Interactive Digital Environments”

Stephanie Boluk and Patrick LeMieux, “White Hand, Black Box: The Manicule from Mickey to Mario to Mac OS”

David Rambo, “Spinoza on Completion and Authorial Forces in Video Games”

White Hand, Black Box: The Manicule from Mickey to Mario to Mac OS — Stephanie Boluk & Patrick LeMieux

mac-manicule

Stephanie Boluk and Patrick LeMieux’s abstract for the panel “Video Games’ Extra-Ludic Echoes” at SLSA 2015 in Houston:

“White Hand, Black Box: The Manicule from Mickey to Mario to Mac OS”

Stephanie Boluk, UC Davis, and Patrick LeMieux, UC Davis

Whereas the manicule, a pointing finger directing a reader’s attention, has been used for a millennium in chirographic and print texts, in the context of twentieth century animation and twenty-first century computing the medieval pointer has been recontextualized as the hand of the animator to a graphic user interface (GUI) element. After the popularization of the talkie in the late twenties, in Steamboat Willie (1928), the first ever “Merry Melody” released by Disney, Mickey Mouse adopts gloves and the lilting voice of Al Jolson’s Jazz Singer (1927). This process sanitizes a genre of racist comedy for mainstream consumption. Although Mickey’s gloves are easily deemed merely a contrivance of the technical limitations related to articulating fingers in early animation, Bimbo and Betty, Oswald and Ortensia, Foxy and Roxy, and, of course, Mickey and Minnie are anthropomorphic animals that whitewashed their relation to racist caricatures inspired by blackface minstrelsy. This history was further obfuscated as “Mickey’s manicules” eventually found themselves as elements within the contemporary operating systems like Mac OS and as GUI’s within videogames like Mario Paint in the eighties and nineties. From the metaleptic manicule of classic animations to the metonymic manicule in the GUI, this paper ultimately performs a close reading of the figure of “Master Hand” in Super Smash Bros. (1998) in order to argue that the white hand allegorizes the ways in which “user friendly” design has black boxed the racialized history of computation.